After our successful run at Credfest earlier this month, WITCH is heading to Barnstaple's Fringe Theatrefest on 30th June, 1st and 2nd July. We're performing in St Anne's Arts Centre, a converted chapel, which fits the bill perfectly as far as quirky venues go - but there is another hidden feature which means that it is even more perfect.
St Anne's has a witch-mark on its door.
For anyone not familiar with witch-marks, they were symbols known as hexafoils which were carved into wood or stone to protect against witches. They frequently take the shape of a "daisy wheel", but the one at St Anne's is two triangles, one inverted above the other. I am very keen to see this for myself as, unusually, this one is carved into the metal door furniture rather than into the wood of the door itself.
If you would like to read about the St Anne's witch-mark, here is the link to an article about it from the North Devon Gazette, written by Tony Gussin (link provided with his permission).
I was talking about the play recently with my cast-mate Mark, who plays local landowner and magistrate Sir William Tyrell. He asked me a question which made me really think about what I do while I am on stage.
We were randomly discussing the way the show has developed since its first performance in July 2016.
"I've noticed that a couple of the pauses have got a lot longer," Mark commented. "Why is that?"
I thought about the sections of dialogue he was referring to and realised what was happening. The pauses have indeed increased over time because, as I have come to inhabit the character of Margery, her internal dialogue has increased. Throughout each performance, there is a constant dialogue in my head as I react to each of the lines I hear. It's like I am hearing them for the first time. When Margery is put on the spot, the pause has lengthened because I'm not ready to say the next line until the internal dialogue is done. Margery's inner voice is still panicking, desperately wondering how to get out of this particular corner, what she can say to smooth things over, why these people believe such things of her. Only when I have run through how Margery is thinking and feeling at that precise moment can I move on to say the next line.
I tried to explain all this - probably badly - and ended up giving a demonstration of what goes through my head during a pause. It's something like this:
"What? How can they think that? What do I say? What do I say? How am I going to save myself? I have to make them believe me. Look at the way they are looking at me. I am so frightened, What do I do? I don't know what to do. I don't know what to do...."
Mark was intrigued by this peek behind the curtain and said something about method acting, which gave rise to more questions.
I've always considered method acting as a way for some actors to go above and beyond in order to really inhabit their character so they can give a more nuanced/informed/believable performance. The one actor I have always associated with method acting is the amazing Meryl Streep. Reading up a little about how she prepares for a role, I realised that what I do could be seen as method acting, although I wouldn't have ever called it that myself. For me, the way I portray Margery is just something that happens, something that feels natural to me when I am on stage. Something that feels totally right and entirely appropriate in my portrayal of Margery. It's not even something that I do consciously. It just...happens.
For while Margery is a fictitious character, the many, many women - and men - whom she represents were - and, indeed are - very real indeed. We know many of their names. We know the horrors they faced in their last days. We know that many of them finally met their end by the rope or the fire. WITCH was written specifically to highlight the experiences of those accused of witchcraft and to preserve the words actually spoken during the proceedings. My portrayal and characterisation of Margery stems entirely from my desire to give an honest representation of someone in her situation. It's a sort of homage to the thousands who died needlessly because of suspicion, distrust, dislike, misogyny.... It is their story that I am telling and, therefore, I have a responsibility to tell it properly, in as honest and respectful a way as I possibly can.
This has been a much longer post than I expected. When I started thinking about why I do what I do, I knew that it was all about them, the hundreds and hundreds of Margerys over countless years who have been persecuted, ill-treated and vilified simply because they were a little different, or unfortunate, or simply because they were keepers of uncomfortable truths.
The image below is from a recent set of publicity shots taken in the library at the Devon & Exeter Institution. Copyright is mine.
I have been so busy this month preparing for our next public performance that I have been neglecting the website. Sorry about that. I've been trying something a little different with our publicity for this particular performance. If you have had a look at our list of tour dates, you will have seen that we're at St Thomas Library in Exeter on 30th April, which just happens to be Walpurgis Night. I thought I would focus on Twitter for our publicity this time, so I started a couple of hashtags - #30DaysOfWITCH and #WITCHonWalpurgis.
#30DaysOfWITCH gives you a daily snippet of information from the research I undertook whilst writing WITCH, while #WITCHonWalpurgis features character information and behind-the-scenes information about the show itself.
Why not head to Twitter and have a look? Hopefully you'll find it interesting and, if it intrigues you sufficiently that you head to the Circle of Spears website (www.circleofspears.com/store) to buy a ticket, I will be absolutely delighted.
As I was out and about tonight, here is the #30Days I posted earlier, which comes to you from the Candlelit Evening at the Museum of Witchcraft and Magic in Boscastle. (Their candlelit evenings are highly recommended. It's a wonderful, atmospheric way to see a museum.)
I am delighted to announce that WITCH has been accepted as a contributor at the Creative Histories conference in Bristol later this year! This is a very exciting opportunity, both for Circle of Spears Productions and for WITCH itself as a separate entity. It will give us a unique opportunity to bring the show to a new audience which will mainly be made up of academics and students - the post-performance Q&A session should be extremely lively, varied and interesting!
The Call for Papers (see link below) really intrigued and excited me, as WITCH seemed ideally suited for it. I personally don't see how societies can progress without understanding and appreciating where they came from, so to me, history is an essential. I am very excited to see what the other contributors bring to the table - I know that I will learn a great deal from watching/listening to them.
I will share more information about the conference as soon as it is available, but in the meantime, have a look at the link below, which takes you directly to the Call for Papers (now closed).
The first performance of WITCH in 2017 took place in Pinhoe Library in Exeter on 24th February. I have a particular fondness for performing the show in amongst books, as it was originally written specifically for performance in the library of the Museum of Witchcraft and Magic in Boscastle. Setting up the show in Pinhoe felt rather like coming home.
The show went extremely well and, as ever, there was a lively Q&A session after the performance, where we discussed the research that went into the show, spoke a little about our characters and answered questions from the audience members.
We also received some fantastic feedback from our audience members - have a look at the screenshot I was sent, which is from the St Thomas Library Facebook page. We're taking the show to St Thomas Library in Exeter on 30th April - Walpurgis Night - check out the tour page to see the other dates we have in the diary for 2017!